1. Epistles Of Ignatius And His Martyrdomrejected Scriptures Verse
2. Epistles Of Ignatius And His Martyrdomrejected Scriptures Study
3. Epistles Of Ignatius And His Martyrdomrejected Scriptures Faithfulness

To the Ephesians is one of seven epistles attributed to Ignatius that are generally accepted as authentic. In 5th century, this collection was enlarged by spurious letters. It is clear that To the Ephesians was written soon before the martyrdom of Ignatius, but it is uncertain when. The Epistle Of Ignatius To The Tarsians. Ignatius, who is also called Theophorus, to the Church which is at Tarsus, saved in Christ, worthy of praise, worthy of remembrance, and worthy of love.

Ignatius, who is also called Theophorus, to her who has obtained mercy through the grace of the most high God the Father, and Jesus Christ the Lord, who died for us, to Mary, my daughter, most faithful, worthy of God, and bearing Christ [in her heart], wishes abundance of happiness in God.

Chapter I.—Acknowledgment of her excellence and wisdom.[edit]

Sight indeed is better than writing, inasmuch as, being one^[1] of the company of the senses, it not only, by communicating proofs of friendship, honours him who receives them, but also, by those which it in turn receives, enriches the desire for better things. But the second harbour of refuge, as the phrase runs, is the practice of writing, which we have received, as a convenient haven, by thy faith, from so great a distance, seeing that by means of a letter we have learned the excellence that is in thee. For the souls of the good, O thou wisest^[2] of women! resemble fountains of the purest water; for they allure by their beauty passers-by to drink of them, even though these should not be thirsty. And thy intelligence invites us, as by a word of command, to participate in those divine draughts which gush forth so abundantly in thy soul.

Chapter II.—His own condition.[edit]

But I, O thou blessed woman, not being now so much my own master as in the power of others, am driven along by the varying wills of many adversaries,^[3] being in one sense in exile, in another in prison, and in a third in bonds. But I pay no regard to these things. Yea, by the injuries inflicted on me through them, I acquire all the more the character of a disciple, that I may attain to Jesus Christ. May I enjoy the torments which are prepared for me, seeing that “the sufferings of this present time are not worthy [to be compared] with the glory which shall be revealed in us.”^[4]

Chapter III.—He had complied with her request.[edit]

I have gladly acted as requested in thy letter,^[5] having no doubt respecting those persons whom thou didst prove to be men of worth. For I am sure that thou barest testimony to them in the exercise of a godly judgment,^[6] and not through the influence of carnal favour. And thy numerous quotations of Scripture passages exceedingly delighted me, which, when I had read, I had no longer a single doubtful thought respecting the matter. For I did not hold that those things were simply to be glanced over by my eyes, of which I had received from thee such an incontrovertible demonstration. May I be in place of thy soul, because thou lovest Jesus, the Son of the living God. Wherefore also He Himself says to thee, “I love them that love Me; and those that seek Me shall find peace.”^[7]

Chapter IV.—Commendation and exhortation.[edit]

Now it occurs to me to mention, that the report is true which I heard of thee whilst thou wast at Rome with the blessed father^[8] Linus, whom the deservedly-blessed Clement, a hearer of Peter and Paul, has now succeeded. And by this time thou hast added a hundred-fold to thy reputation; and may thou, O woman! still further increase it. I greatly desired to come unto you, that I might have rest with you; but “the way of man is not in himself.”^[9] For the military guard [under which I am kept] hinders my purpose, and does not permit me to go further. Nor indeed, in the state I am now in, can I either do or suffer anything. Wherefore deeming the practice of writing the second resource of friends for their mutual encouragement, I salute thy sacred soul, beseeching of thee to add still further to thy vigour. For our present labour is but little, while the reward which is expected is great.

Chapter V.—Salutations and good wishes.[edit]

Avoid those that deny the passion of Christ, and His birth according to the flesh: and there are many at present who suffer under this disease. But it would be absurd to admonish thee on other points, seeing that thou art perfect in every good work and word, and able also to exhort others in Christ. Salute all that are like-minded with thyself, and who hold fast to their salvation in Christ. The presbyters and deacons, and above all the holy Hero, salute thee. Cassian my host salutes thee, as well as my sister, his wife, and their very dear children. May the Lord sanctify thee for evermore in the enjoyment both of bodily and spiritual health, and may I see thee in Christ obtaining the crown!

Notes[edit]

1. ↑Literally, “a part.”
2. ↑Literally, “all-wise.”
3. ↑Literally, “by the many wills of the adversaries.”
4. ↑Rom. viii. 18.
5. ↑Literally, “I have gladly fulfilled the things commanded by thee in the letter.”
6. ↑Literally, “by a judgment of God.”
7. ↑Prov. viii. 17 (loosely quoted from LXX.).
8. ↑The original is πάπα, [common to primitive bishops.]
9. ↑Jer. x. 23.

The Epistles of St. Ignatius of Antioch are seven letters to the Christians of Ephesus, Magnesia, Tralles, Rome, Smyrna, Philadelphia, and to Polycarp, bishop of Smyrna. They were written on the way to Rome by St. Ignatius of Antioch (A.D. ?-107), called Theophorus (God-bearer), the third bishop of Antioch (after St. Peter and Evodius). He was brought to Rome in A.D. 107 under Emperor Trajan (98-117) and exposed to the wild beasts in the arena.

• 2Witness to ecclesiastical hierarchy in the early church
• 3Witness to belief in transubstantiation in the early church

The authentic seven epistles

The shorter versions of the seven epistles of St. Ignatius of Antioch are considered by scholars to be the authentic texts.

To the Ephesians

To the Magnesians

To the Trallians

To the Romans

To the Philadelphians

To the Smyrnaeans

To Polycarp

The authenticity of the seven letters is guaranteed by Polycarp and Eusebius, who give the content and order of the letters.^[1] The so-called longer versions are thought to be 4th century forgeries.

Witness to ecclesiastical hierarchy in the early church

Ignatius is a particularly important witness to the nature and structure of the Church. Christians all across the world are united in one universal assem­bly which he calls 'the Catholic Church' (Ad Smyrnaeans. 8:2, the earliest instance of this phrase in surviving Christian literature). His letter to the Romans, an impor­tant witness to Peter’s pres­ence and leadership in Rome (Ad Romans 4:3), acknowledges that the Roman Church ranks 'first in love' (Ad Romans, inscription). The con­trast between the salutation and tone of this letter and those of the letters written to the Asian Churches is significant. His special esteem and deference shown to the Church of Rome demonstrates that a basic consciousness of the primacy of the Church of Peter and Paul existed very early in the second century. It is taken for granted that each local Christian community is led by a single bishop assisted by a council of pres­byters (priests) and several deacons. According to Ignatius, 'you cannot have a church without these”' (Ad Tralles 3:1).

Many English Puritans rejected the letters of Ignatius as forgeries from a later era precisely because they believed it impossible for this degree of hierarch­i­cal structure to have existed at such an early period. Many Protestant Reformers denied the apostolic foun­dation of different ranks of Christian ministers and accused the Church of later times of inventing such a hierarchy.^[2]

Quotations from Ignatius supporting evidence of hierarchy in the early church

—'Letter to the Smyrnaeans' 8:2.

'You must all follow the lead of the bishop, as Jesus Christ followed that of the Father; follow the presbytery as you would the Apostles; reverence the deacons as you would God’s commandment. Let no one do anything touching the Church, apart from the bishop. Let that celebration of the Eucharist be considered valid which is held under the bishop or anyone to whom he has committed it. Where the bishop appears, there let the people be, just as where Jesus Christ is, there is the Catholic Church. It is not permitted without authorization from the bishop either to baptize or to hold an agape; but whatever he approves is also pleasing to God. Thus everything you do will be proof against danger and valid.'

—'Letter to the Ephsians' 4.

'Wherefore it is fitting that you should run together in accordance with the will of your bishop, which thing also you do. For your justly renowned presbytery, worthy of God, is fitted as exactly to the bishop as the strings are to the harp. Therefore in your concord and harmonious love, Jesus Christ is sung. And man by man, become a choir, that being harmonious in love, and taking up the song of God in unison, you may with one voice sing to the Father through Jesus Christ, so that He may both hear you, and perceive by your works that you are indeed the members of His Son. It is profitable, therefore, that you should live in an unblameable unity, that thus you may always enjoy communion with God.'

Witness to belief in transubstantiation in the early church

Evangelical and Fundamentalist Christians reject the letters of Ignatius as forgeries most likely composed as late as A.D. 300-500 to support Catholic and Orthodox belief in transubstantiation, the 'Real Presence' of Jesus Christ in the form of bread and wine in the Divine Liturgy and the Mass, which they reject as 'idolatrous heresy' and impious superstition.^[3] Established documentary evidence supporting the authenticity of the letters of Ignatius is disputed by Evangelical and Fundamentalist Christian believers.^[4] Here is a brief summary of the supporting evidence they reject:^[5]

• Perhaps the best evidence is the Letter of Polycarp to the Philippians, which mentions each of the letters of Ignatius by name, unless the letter of Polycarp itself be regarded as interpolated or forged.^[6]
• The great body of critics who acknowledge the authenticity of the Ignatian letters restrict their approval to those mentioned by Eusebius and St. Jerome.
• The evidence of authenticity becomes compelling with the passage of Irenaeus (Adv. Haer., V, xxviii, 4) found in the original Greek in Eusebius (Church History III.36), in which he refers to the letter to the Romans (iv, I) in the following words: 'Just as one of our brethren said, condemned to the wild beasts in martyrdom for his faith'.
• The romance of Lucian of Samosata, 'De morte peregrini', written in 167, bears incontestable evidence that the writer was not only familiar with the Ignatian letters, but even made use of them.
• The Anglican Pearson in a work called 'Vindiciae epistolarum S. Ignatii', published at Cambridge, 1672. So convincing were the arguments adduced in this scholarly work that for two hundred years the controversy remained closed in favor of the genuineness of the seven letters.
• The Catholics Denzinger and Hefele successfully defended the genuineness of the entire seven epistles.
• The best modern criticism favors the authenticity of the seven letters mentioned by Eusebius. This view is held even by such eminent non-Catholic critics as Zahn, Lightfoot, and Harnack (who describes these proofs as 'testimony as strong to the genuineness of the epistles as any that can be conceived of' [Expositor, ser. 3, III, p. 11]).

Quotations from Ignatius supporting transubstantiation

The following are quotations from the Letters of Ignatius of Antioch.^[7]

—'Letter to the Smyrnaeans', paragraph 6. circa 80-110 A.D.

'Consider how contrary to the mind of God are the heterodox in regard to the grace of God which has come to us. They have no regard for charity, none for the widow, the orphan, the oppressed, none for the man in prison, the hungry or the thirsty. They abstain from the Eucharist and from prayer, because they do not admit that the Eucharist is the flesh of our Savior Jesus Christ, the flesh which suffered for our sins and which the Father, in His graciousness, raised from the dead.'

—'Letter to the Ephesians', paragraph 20, c. 80-110 A.D.'

Come together in common, one and all without exception in charity, in one faith and in one Jesus Christ, who is of the race of David according to the flesh, the son of man, and the Son of God, so that with undivided mind you may obey the bishop and the priests, and break one Bread which is the medicine of immortality and the antidote against death, enabling us to live forever in Jesus Christ.'

—'Letter to the Romans', paragraph 7, circa 80-110 A.D.

'I have no taste for the food that perishes nor for the pleasures of this life. I want the Bread of God which is the Flesh of Christ, who was the seed of David; and for drink I desire His Blood which is love that cannot be destroyed.'

—'Letter to the Philadelphians', 3:2-4:1, 110 A.D.

Epistles Of Ignatius And His Martyrdomrejected Scriptures Verse

'Take care, then, who belong to God and to Jesus Christ—they are with the bishop. And those who repent and come to the unity of the Church—they too shall be of God, and will be living according to Jesus Christ. Do not err, my brethren: if anyone follow a schismatic, he will not inherit the Kingdom of God. If any man walk about with strange doctrine, he cannot lie down with the passion. Take care, then, to use one Eucharist, so that whatever you do, you do according to God: for there is one Flesh of our Lord Jesus Christ, and one cup in the union of His Blood; one altar, as there is one bishop with the presbytery and my fellow servants, the deacons.'

See John 6:54.

References

1. ↑From: Patrick J. Hamell, Handbook of Patrology (NY: Alba House, 1968) ISBN 10: 0818900571 ISBN 13: 9780818900570
2. ↑See Presbyterian W. D. Killen (1886) The Ignatian Epistles Entirely Spurious. See also John Calvin, Institutes, 1-3. He repudiates entirely the letters which so completely discredit his own views on ecclesiastical government. In general, Catholic and Anglican scholars are ranged on the side of the letters written to the Ephesians, Magnesians, Trallians, Romans, Philadelphians, Smyrniots, and to Polycarp; while Presbyterians, as a rule, repudiate everything claiming Ignatian authorship.
3. ↑Lives of England's Monarchs: The Story of Our American English Heritage, By H. E. Lehman, AuthorHouse, 2005. 482 pages.ISBN 1418496928ISBN 9781418496920.
4. ↑The 15 forged letters of Ignatius (bible.ca)
   The Ignatian Epistles and their Claims. The External Evidence. The Ancient Church — William Dool Killen
5. ↑Catholic Encyclopedia: St. Ignatius of Antiochcites documented evidence of the authenticity of the seven genuine epistles of Ignatius against the critics who reject them.
6. ↑'mentions each of the letters of Ignatius by name'.

   'The Epistles of Ignatius written by him to us, and all the rest [of his Epistles] which we have by us, we have sent to you, as you requested. They are subjoined to this Epistle...'

   Available online texts of the Letter of Polycarp to the Philippians do not include the letters 'subjoined' to this epistle of Polycarp.
7. ↑Source of English translations:Quotations from St. Ignatius testifying to belief in the Real Presence (therealpresence.org)

Epistles Of Ignatius And His Martyrdomrejected Scriptures Study

External links

• NNDB: Ignatius of Antioch (nndb.com)
• The Crossroads Initiative. Ignatius of Antioch and the Faith of the Early Christian Martyrs, By Marcellino D'Ambrosio, Ph.D. (crossroadsinitiative.com)
• The Development of the Canon of the New Testament: Ignatius of Antioch (ntcanon.org)
• Silouan: The Letters of Ignatius of Antioch: To the Ephesians, To the Magnesians, To the Philadelphians, To the Romans, To the Smyrnaeans, To the Trallians, To Polycarp, The martyrdom of Ignatius (silouanthompson.net)
• Early Christian Writings: Ignatius of Antioch (earlychristianwritings.com)
• The Seven Epistles of St. Ignatius of Antioch TEXTS (the shorter and the longer) (catholicculture.org)
• Sunday, June 07, 2009. John Calvin's Rejection of the Epistles of St. Ignatius of Antioch (d. c. 110) (socrates58.blogspot.com)
• The Ignatian Epistles Entirely Spurious. A Reply to The Right Rev. Dr. Lightfoot, Bishop of Durham. By W. D. Killen, D.D. Professor of Ecclesiastical History, and Principal of the Presbyterian Theological Faculty, Ireland. (gutenberg.org)
• The 15 forged letters of Ignatius (bible.ca)]
• The Early Christians Believed in the Real Presence (therealpresence.org)]
• Quotations from St. Ignatius testifying to belief in the Real Presence (therealpresence.org)

Epistles Of Ignatius And His Martyrdomrejected Scriptures Faithfulness